Sunday Sermon Recap
How Would You Respond? April 26, 2026
When Jesus Asks: "Do You Want to Be Made Well?"
There's something profoundly unsettling about being asked what seems like an obvious question. Yet sometimes the most obvious questions reveal the deepest truths about our hearts.
In the Gospel of John, we encounter two remarkable healing stories that challenge us to examine not just what we believe about Jesus, but whether we're truly ready to experience His transformative power in our lives.
The Desperate Father
The first story takes us to Cana, a small town in Galilee where Jesus had previously turned water into wine. This time, a nobleman—a Roman government official working for King Herod—comes seeking Jesus with urgent desperation. His son is dying from a high fever, and nothing has worked.
Consider what this moment meant. Romans despised Jews. This man held a position of significant power and influence. Yet here he was, humbling himself before a Jewish teacher, begging for help. There's something about being a parent that strips away pride, status, and prejudice. When your child is suffering, nothing else matters. You'll go any distance, humble yourself before anyone, do whatever it takes.
The nobleman finds Jesus and pleads: "Come down before my child dies."
Jesus' response seems almost cold at first: "Unless you people see signs and wonders, you will by no means believe." It's as if Jesus is confronting the reality that many people wanted to be impressed by miracles without actually committing their lives to Him. They wanted entertainment, not transformation.
But this father persists. His desperation is genuine. He's not seeking a show; he's seeking salvation for his son.
Then Jesus simply says: "Go your way. Your son lives."
That's it. No dramatic gesture. No journey to the boy's bedside. Just a word spoken.
And here's where the story becomes extraordinary: the man believed and went his way.
Think about that for a moment. If you were this father, wouldn't you press for more details? Wouldn't you ask Jesus to come with you, just to be sure? Wouldn't you want some kind of tangible proof before making the journey home?
But this man took Jesus at His word. He demonstrated what faith looks like—believing without seeing, trusting in the power of a spoken promise.
The next day, servants meet him on the road with news: his son is alive. When did the fever break? Yesterday at one o'clock—the exact moment Jesus spoke those words.
The result? Not only did the father believe, but his entire household came to faith. His spiritual leadership created a ripple effect through his whole family. It's a powerful reminder that how we live spiritually doesn't just affect us—it shapes the faith of those closest to us.
The Man by the Pool
The second story shifts from a place of privilege to a place of desperation. Jesus travels to Jerusalem and visits the Pool of Bethesda—literally "the house of mercy." Around this pool, under five covered porches, lay a multitude of sick, blind, lame, and paralyzed people.
These two stories, placed side by side, reveal something beautiful: Jesus ministers to everyone. The wealthy nobleman and the destitute paralytic both matter to Him. There's no one beyond the reach of His compassion.
Among the crowd, Jesus notices one man who had been unable to walk for 38 years. Nearly four decades of being unable to move freely, of being looked down upon by society, of being considered unclean and unable to worship with others. We can only imagine the psychological and spiritual toll.
Then Jesus asks him a question that seems absurd: "Do you want to be made well?"
Of course he wants to be healed, right? Who wouldn't?
But the question is more profound than it appears. Sometimes people don't actually want their situations to change. As miserable as circumstances might be, change is frightening. The familiar, even when painful, can feel safer than the unknown.
The man doesn't directly answer. Instead, he explains why he can't be healed: "I have no one to put me in the pool when the water is stirred up. While I am coming, another steps down before me."
He's so focused on one method of healing—getting into the water first—that he can't see the Healer standing right in front of him. How often do we do the same? We become fixated on how we think God should work that we miss how He's actually working.
Jesus doesn't argue. He simply commands: "Rise, take up your bed and walk."
Immediately the man is healed. After 38 years, he stands. He walks. Jesus tells him to take his mat—that sweat-soaked, probably foul-smelling reminder of his former condition—and carry it with him. Why? Perhaps so others would see the miracle. Perhaps to prevent him from returning to the same spot. Perhaps to demonstrate that he was now a completely new person.
The first thing this newly healed man does is go to the temple—the place he hadn't been allowed to enter for nearly four decades. He wants to worship. He wants to give thanks. He wants to be in the presence of God and God's people.
But the religious leaders are outraged. It's the Sabbath, and he's carrying his mat—which they consider work. They're so bound by rules and regulations that they completely miss the miracle. A man who couldn't walk for 38 years is now walking, and all they can focus on is their interpretation of Sabbath law.
It's a sobering reminder: religious legalism can blind us to what God is actually doing. When we become more concerned with our preferences, traditions, and rules than with God's transforming power, we've lost the plot.
Later, Jesus finds the man in the temple and tells him: "See, you have been made well. Sin no more, lest a worse thing come upon you." It's an invitation not just to physical healing, but to spiritual transformation. Don't go back to your old life. You're not that person anymore.
The Question That Matters
Both stories revolve around a central question: Do you want to be made well?
For the nobleman, being made well meant trusting Jesus' word even without visible proof. It meant believing that Jesus could heal from a distance, that His power wasn't limited by physical presence.
For the paralyzed man, being made well meant accepting that Jesus could do what seemed impossible, that healing didn't have to come through the expected channel.
For us, the question remains the same. Do we want to be made well?
Spiritually, this means more than just wanting to avoid hell or have a decent life. Jesus said He came that we might have life and have it abundantly. Not just good. Not just above average. Abundant.
But abundant life requires surrender. It requires releasing our grip on how we think things should work. It requires faith the size of a mustard seed—so small you can barely see it, yet powerful enough to move mountains.
The Bible tells us that faith comes by hearing, and hearing by the word of God. The more we immerse ourselves in Scripture, the more we see what God has done in other people's lives, the more our own faith grows. We begin to believe: if God can do it for them, He can do it for me.
The Invitation
So here's the invitation: Whatever you're facing today—whether it's a crisis like the nobleman's dying son, or a long-term struggle like the paralyzed man's 38 years of immobility—Jesus is asking you the same question.
Do you want to be made well?
Not just physically, though He cares about that too. But spiritually. Do you want to experience the abundant life He promises? Do you want to know you're forgiven, loved, sealed by the Holy Spirit until the day of redemption?
Do you want to stop going through the motions and start truly living in the freedom and power available through Christ?
The nobleman took Jesus at His word and went home. The paralyzed man stood up and walked. Both required faith. Both required action. Both required believing that Jesus could do what seemed impossible.
What's your answer today?
There's something profoundly unsettling about being asked what seems like an obvious question. Yet sometimes the most obvious questions reveal the deepest truths about our hearts.
In the Gospel of John, we encounter two remarkable healing stories that challenge us to examine not just what we believe about Jesus, but whether we're truly ready to experience His transformative power in our lives.
The Desperate Father
The first story takes us to Cana, a small town in Galilee where Jesus had previously turned water into wine. This time, a nobleman—a Roman government official working for King Herod—comes seeking Jesus with urgent desperation. His son is dying from a high fever, and nothing has worked.
Consider what this moment meant. Romans despised Jews. This man held a position of significant power and influence. Yet here he was, humbling himself before a Jewish teacher, begging for help. There's something about being a parent that strips away pride, status, and prejudice. When your child is suffering, nothing else matters. You'll go any distance, humble yourself before anyone, do whatever it takes.
The nobleman finds Jesus and pleads: "Come down before my child dies."
Jesus' response seems almost cold at first: "Unless you people see signs and wonders, you will by no means believe." It's as if Jesus is confronting the reality that many people wanted to be impressed by miracles without actually committing their lives to Him. They wanted entertainment, not transformation.
But this father persists. His desperation is genuine. He's not seeking a show; he's seeking salvation for his son.
Then Jesus simply says: "Go your way. Your son lives."
That's it. No dramatic gesture. No journey to the boy's bedside. Just a word spoken.
And here's where the story becomes extraordinary: the man believed and went his way.
Think about that for a moment. If you were this father, wouldn't you press for more details? Wouldn't you ask Jesus to come with you, just to be sure? Wouldn't you want some kind of tangible proof before making the journey home?
But this man took Jesus at His word. He demonstrated what faith looks like—believing without seeing, trusting in the power of a spoken promise.
The next day, servants meet him on the road with news: his son is alive. When did the fever break? Yesterday at one o'clock—the exact moment Jesus spoke those words.
The result? Not only did the father believe, but his entire household came to faith. His spiritual leadership created a ripple effect through his whole family. It's a powerful reminder that how we live spiritually doesn't just affect us—it shapes the faith of those closest to us.
The Man by the Pool
The second story shifts from a place of privilege to a place of desperation. Jesus travels to Jerusalem and visits the Pool of Bethesda—literally "the house of mercy." Around this pool, under five covered porches, lay a multitude of sick, blind, lame, and paralyzed people.
These two stories, placed side by side, reveal something beautiful: Jesus ministers to everyone. The wealthy nobleman and the destitute paralytic both matter to Him. There's no one beyond the reach of His compassion.
Among the crowd, Jesus notices one man who had been unable to walk for 38 years. Nearly four decades of being unable to move freely, of being looked down upon by society, of being considered unclean and unable to worship with others. We can only imagine the psychological and spiritual toll.
Then Jesus asks him a question that seems absurd: "Do you want to be made well?"
Of course he wants to be healed, right? Who wouldn't?
But the question is more profound than it appears. Sometimes people don't actually want their situations to change. As miserable as circumstances might be, change is frightening. The familiar, even when painful, can feel safer than the unknown.
The man doesn't directly answer. Instead, he explains why he can't be healed: "I have no one to put me in the pool when the water is stirred up. While I am coming, another steps down before me."
He's so focused on one method of healing—getting into the water first—that he can't see the Healer standing right in front of him. How often do we do the same? We become fixated on how we think God should work that we miss how He's actually working.
Jesus doesn't argue. He simply commands: "Rise, take up your bed and walk."
Immediately the man is healed. After 38 years, he stands. He walks. Jesus tells him to take his mat—that sweat-soaked, probably foul-smelling reminder of his former condition—and carry it with him. Why? Perhaps so others would see the miracle. Perhaps to prevent him from returning to the same spot. Perhaps to demonstrate that he was now a completely new person.
The first thing this newly healed man does is go to the temple—the place he hadn't been allowed to enter for nearly four decades. He wants to worship. He wants to give thanks. He wants to be in the presence of God and God's people.
But the religious leaders are outraged. It's the Sabbath, and he's carrying his mat—which they consider work. They're so bound by rules and regulations that they completely miss the miracle. A man who couldn't walk for 38 years is now walking, and all they can focus on is their interpretation of Sabbath law.
It's a sobering reminder: religious legalism can blind us to what God is actually doing. When we become more concerned with our preferences, traditions, and rules than with God's transforming power, we've lost the plot.
Later, Jesus finds the man in the temple and tells him: "See, you have been made well. Sin no more, lest a worse thing come upon you." It's an invitation not just to physical healing, but to spiritual transformation. Don't go back to your old life. You're not that person anymore.
The Question That Matters
Both stories revolve around a central question: Do you want to be made well?
For the nobleman, being made well meant trusting Jesus' word even without visible proof. It meant believing that Jesus could heal from a distance, that His power wasn't limited by physical presence.
For the paralyzed man, being made well meant accepting that Jesus could do what seemed impossible, that healing didn't have to come through the expected channel.
For us, the question remains the same. Do we want to be made well?
Spiritually, this means more than just wanting to avoid hell or have a decent life. Jesus said He came that we might have life and have it abundantly. Not just good. Not just above average. Abundant.
But abundant life requires surrender. It requires releasing our grip on how we think things should work. It requires faith the size of a mustard seed—so small you can barely see it, yet powerful enough to move mountains.
The Bible tells us that faith comes by hearing, and hearing by the word of God. The more we immerse ourselves in Scripture, the more we see what God has done in other people's lives, the more our own faith grows. We begin to believe: if God can do it for them, He can do it for me.
The Invitation
So here's the invitation: Whatever you're facing today—whether it's a crisis like the nobleman's dying son, or a long-term struggle like the paralyzed man's 38 years of immobility—Jesus is asking you the same question.
Do you want to be made well?
Not just physically, though He cares about that too. But spiritually. Do you want to experience the abundant life He promises? Do you want to know you're forgiven, loved, sealed by the Holy Spirit until the day of redemption?
Do you want to stop going through the motions and start truly living in the freedom and power available through Christ?
The nobleman took Jesus at His word and went home. The paralyzed man stood up and walked. Both required faith. Both required action. Both required believing that Jesus could do what seemed impossible.
What's your answer today?
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